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Q. What do we know about the afterlife?

For millennia, possibly millions of years, all anyone knew was that when humans died, they disappeared, and other animals didn't. This led to complicated funeral rites, and the general belief in a connection between having intelligence and having a soul, and many people choose to make an arbitrary definition of human according to that line: do you transcend, or do you not?

It's possible it served as an evolutionary advantage. "Hunt humans," it proclaims, "and you won't have any dinner." Which suggests intelligence was necessary, just as the development of most other human-only tricks, like spears, and language, are assumed to be derived from their development of intelligence.

Q. Where does the person go?

The greek civilisation was the first we know to have investigated, though only in Roman times do we know of reliable divinations. And we suspect the Egyptian and Chinese civilisations knew, a lot earlier, but we have no evidence. All placed much personal veneration on a succession of leaders or emperors.

Now we know simple divinations can pinpoint the exact place where someone died, and for some time afterwards let you see into death, and even converse briefly with the deceased. Much more questionable and dangerous experiments have rent doorways into the veil wide enough for passage out, and even passage back.

But the immediate details are no longer a mystery. In most traditionally Christian countries, you see the recently dead in a drifting white mist, the Veil Albicant, although the first veil is much the same in all places.

The deceased lingers there for a little while, hours or days, before moving. In the Veils, all direction is away from the world. It is until then that souls are occasionally recovered back into the world.

When can someone come back?

When a person's body is irretrievably damaged, it decays into the Veil Albicant. Sometimes this happens instantly -- witnesses of great falls have occasionally described someone as if "they went right through the ground". Sometimes, even if the heart is destroyed, it takes several minutes for the brain to shut down, at which time the body vanishes.

Occasionally a magician can pull an immediately-departed person back into the world. Normally the brain is so damaged they fade again immediately, but if they're sufficiently undamaged, occasionally they can be revived before that.

People have also theorised that the physical body is in some way repaired according to the person's self-expectations, in the same way that people that travel far into the veils seem to no longer be bound by a physical body at all. If that were right, it might mean someone in the veil for only a few minutes might have bled further, yet their brain might be very slightly less damaged than when they died.

Date: 2008-12-15 07:03 pm (UTC)
From: [identity profile] cartesiandaemon.livejournal.com
Ooh, good questions. I was had a few more days' worth of Q&A to post, but I don't know if I'm going to get there tonight, so I'll start by answering these.

As brain death is what makes the body enter the first veil, then presumably the brain is constantly doing something during life that keeps the body present

Or, conversely, the body transcending is generally accepted as a convenient definition for "death", but of course some people think this is too pat, and that it's more nuanced than that. And we know the brain has something to do with it, but have yet to work out exactly what.

(I like your interpretation though, I hadn't thought of it quite like that. Certainly non-human things don't seem to have any tendency to transcend into the first veil. I saw it more as, when the brain dies, "something" including the body is sloughed off into the veil. But yours sounds equally true.)

A better definition of death is "enter the veil and be unable to come back", but of course, that's hard to exactly define.

You probably need a magician on hand at dangerous operations.

Very much so. Dragging a just-vanished corpse back and resuscitating it requires certain ritual stuff. It's a bit like CPR -- it's not exactly very reliable, but always worth trying. Indeed, it's a bit like euthanasia -- you're not supposed to do it at all, but most doctors and nurses have a rote grasp of how to try it, and generally do, and look innocent afterwards.

Are there near-death cases where people disappear for a couple of minutes and then reappear?

It doesn't happen spontaneously, it requires certain mystical preparations. This is normally by a magician who reaches into death and pulls the body out. But a decent magician who can come and go can just about pull it off by casting them beforehand, or if he comes to consciousness quickly on the other side.

The interesting case is when the deceased is embroiled in something on the other side, or is particularly stubborn in finding something to cling to, and doesn't immediately progress further into death. In this case, you can have a magician enter death, wrestle with some sort of metaphysical manifestation that entrapped the soul, and return with the soul to life.

If a soul is free to travel, you only stand a chance of bringing it out for a few minutes -- half an hour tops. But in weird situations like this, someone might occasionally be dead for hours or brought back.

Twelve hours is the official record though. If someone's dead for, eg. three days, they've pretty much by definition progressed far enough into death (in one direction or another) that to bring them out requires moving against the gradient, which is pretty much impossible: figuring that out is a major miracle.

(Dying is a major hurdle though -- if you're in death, it's possible to travel for days or longer back out, just not permanently, and conversely a mortal magician can enter death and come back if his body is in good shape.)

Are there yogis or meditators who have achieved such control over their mind that they can enter and leave the first veil at will?

Ooh, that's a nice idea. I probably should have said so, but no -- entering death (and coming back) requires mystical stuff, and not dying.