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Diax's Rake

Diax's Rake says "Don't believe something simply because you want it to be true". It's from Anathem -- I'm not sure if there's a real-world name?

It sounds obvious, but in fact I keep coming across it in contexts where I hadn't realised "believing in something because I wanted to" was what people were doing.

For instance, the most common argument that there's an absolute standard of morality seems to be "But if we didn't, it would be really terrible. Blah blah blah Hitler." But that seems to be an argument for why it's not desirable to live in that world, but it offers no reason other than sheer optimism to think that we do live in that world.

But another case seems to be free will. Why do people think we have free will. It seems like the most common argument is "But if we didn't, it would be terrible! Our lives would be pointless, and we wouldn't be able to philosophically justify prison sentences." But again, that seems to be "we WANT to have free will", not "here's a reason to think it's LIKELY we have free will".

Free Will

However, that's somewhat misleading. I feel like at some point society started toying with the idea that "have free will" or "not have free will" made no seriously falsifiable assertions, even in principle.

At which point, some people said "Look, our future actions are basically predetermined by the physics of our minds. 'free will' is basically a meaningless concept."

And other said, "No, wait. Look at what we associate with 'free will': rights, responsibilities, choices, law, etc, etc. We do have all that, we don't care if it's predetermined or not. I think 'not having free will' is basically a meaningless concept."

And the thing is, THEY'RE BOTH RIGHT. "free will" being meaningless and "not having free will" being meaningless are exactly the same statement, they just SOUND like they're opposed. They're somewhat opposed: they agree how the world works, but disagree whether "free will" is an appropriate description to use to describe it.

And arguing about "should we use this word or not" is almost always pointless, with people regressing to assuming that they're still arguing for the concept they used to assocaite with the word, without recognising that the other people don't disagree, they're just doing the same thing.

Many people who know more about philosophy than me seem to be self-defining as compatibilists (the idea that free will and determinism aren't contradictory?) If someone says they're compatibilist, I generally find I completely agree with how they say the universe works. But I don't understand the assertion that free will exists. Is there a basis for that? It's not just pandering to people who have a really intense intuition that free will is a well-defined concept that exists, at the expense of alienating people who at some point because convinced it doesn't?

Date: 2012-06-19 03:04 pm (UTC)
gerald_duck: (Default)
From: [personal profile] gerald_duck
And yet there's still that niggling metaphysical aspect of the situation. The bit that means questions like "what happens to us after we die" have instinctive meaning, even if they lack good answers.

Date: 2012-06-19 05:24 pm (UTC)
gerald_duck: (Default)
From: [personal profile] gerald_duck
Hmm.

Firstly, as mentioned passim, I personally treat "free will" as a wholly metaphysical concept, a manifestation of consciousness rather than of mind or brain. In that sense, I have free will.

Secondly, I feel that in mainstream philosophical thought that's always been the crux of free will, it's just that it often extends into (or at least informs) physical concepts of indeterminacy.

Thirdly, the definition of free will I use meshes well with metaphysical concepts of morality and culpability and places sharp focus on various questions surrounding tissue cultivation, cloning, genetic modification, animal intelligence, artificial intelligence, etc. Seeing the problem's not nearly as useful as seeing the solution, but it's at least a start.

I think I see why a lot of people are confused in this area, but I don't think I myself am.