Diax's Rake and Free Will
Jun. 18th, 2012 11:48 am![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
jackDiax's Rake
Diax's Rake says "Don't believe something simply because you want it to be true". It's from Anathem -- I'm not sure if there's a real-world name?
It sounds obvious, but in fact I keep coming across it in contexts where I hadn't realised "believing in something because I wanted to" was what people were doing.
For instance, the most common argument that there's an absolute standard of morality seems to be "But if we didn't, it would be really terrible. Blah blah blah Hitler." But that seems to be an argument for why it's not desirable to live in that world, but it offers no reason other than sheer optimism to think that we do live in that world.
But another case seems to be free will. Why do people think we have free will. It seems like the most common argument is "But if we didn't, it would be terrible! Our lives would be pointless, and we wouldn't be able to philosophically justify prison sentences." But again, that seems to be "we WANT to have free will", not "here's a reason to think it's LIKELY we have free will".
Free Will
However, that's somewhat misleading. I feel like at some point society started toying with the idea that "have free will" or "not have free will" made no seriously falsifiable assertions, even in principle.
At which point, some people said "Look, our future actions are basically predetermined by the physics of our minds. 'free will' is basically a meaningless concept."
And other said, "No, wait. Look at what we associate with 'free will': rights, responsibilities, choices, law, etc, etc. We do have all that, we don't care if it's predetermined or not. I think 'not having free will' is basically a meaningless concept."
And the thing is, THEY'RE BOTH RIGHT. "free will" being meaningless and "not having free will" being meaningless are exactly the same statement, they just SOUND like they're opposed. They're somewhat opposed: they agree how the world works, but disagree whether "free will" is an appropriate description to use to describe it.
And arguing about "should we use this word or not" is almost always pointless, with people regressing to assuming that they're still arguing for the concept they used to assocaite with the word, without recognising that the other people don't disagree, they're just doing the same thing.
Many people who know more about philosophy than me seem to be self-defining as compatibilists (the idea that free will and determinism aren't contradictory?) If someone says they're compatibilist, I generally find I completely agree with how they say the universe works. But I don't understand the assertion that free will exists. Is there a basis for that? It's not just pandering to people who have a really intense intuition that free will is a well-defined concept that exists, at the expense of alienating people who at some point because convinced it doesn't?
Diax's Rake says "Don't believe something simply because you want it to be true". It's from Anathem -- I'm not sure if there's a real-world name?
It sounds obvious, but in fact I keep coming across it in contexts where I hadn't realised "believing in something because I wanted to" was what people were doing.
For instance, the most common argument that there's an absolute standard of morality seems to be "But if we didn't, it would be really terrible. Blah blah blah Hitler." But that seems to be an argument for why it's not desirable to live in that world, but it offers no reason other than sheer optimism to think that we do live in that world.
But another case seems to be free will. Why do people think we have free will. It seems like the most common argument is "But if we didn't, it would be terrible! Our lives would be pointless, and we wouldn't be able to philosophically justify prison sentences." But again, that seems to be "we WANT to have free will", not "here's a reason to think it's LIKELY we have free will".
Free Will
However, that's somewhat misleading. I feel like at some point society started toying with the idea that "have free will" or "not have free will" made no seriously falsifiable assertions, even in principle.
At which point, some people said "Look, our future actions are basically predetermined by the physics of our minds. 'free will' is basically a meaningless concept."
And other said, "No, wait. Look at what we associate with 'free will': rights, responsibilities, choices, law, etc, etc. We do have all that, we don't care if it's predetermined or not. I think 'not having free will' is basically a meaningless concept."
And the thing is, THEY'RE BOTH RIGHT. "free will" being meaningless and "not having free will" being meaningless are exactly the same statement, they just SOUND like they're opposed. They're somewhat opposed: they agree how the world works, but disagree whether "free will" is an appropriate description to use to describe it.
And arguing about "should we use this word or not" is almost always pointless, with people regressing to assuming that they're still arguing for the concept they used to assocaite with the word, without recognising that the other people don't disagree, they're just doing the same thing.
Many people who know more about philosophy than me seem to be self-defining as compatibilists (the idea that free will and determinism aren't contradictory?) If someone says they're compatibilist, I generally find I completely agree with how they say the universe works. But I don't understand the assertion that free will exists. Is there a basis for that? It's not just pandering to people who have a really intense intuition that free will is a well-defined concept that exists, at the expense of alienating people who at some point because convinced it doesn't?
no subject
Date: 2012-06-21 02:19 pm (UTC)I think there's examples of constraints on our behaviour that are examples of us "having free will" (whatever that means), such as yours, where we may choose to succumb, or not succumb, to some external threat.
And there are examples of constraints which DO seem to abbrogate our free will (whatever that means) such as involuntary responses that we THINK are for some rational reason, but are actually due to some subconscious drive we didn't realise was dictating the outcome.
The problem seems to come with internal drives that I think of as being me. Do I think of myself as something separate, dictated to by those processes? If so, I feel I'm constrained, even though I can't feel the constraint. Do I think of those as nothing other than me? In which case, only constraints external to that demarkation count as "constraints", and I feel I'm not constrainted. I think...