jack: (books)
[personal profile] jack
I recently realised that I'd acquired, probably from science fiction, the linguistic habit of using "human" to mean someone of this species and "person" to mean any intelligent personality. For instance, I'd tend to use "human" to mean a gamete and "person" to mean ET, but not vice versa.

Of course, there are interesting exceptions. I remember a few interesting books dealing with nonhumans in a human-dominated culture dealing with the meaning of "human" as in "only human" or "inhuman".

But does anyone else do that? Obviously 99.9% of the time the difference doesn't matter.

But I think it's useful to have this sort of distinction clear in your mind in advance. For instance: humans evolved. People have rights.

Of course, even in science fiction, it's surprisingly hard to write aliens that seem genuinely non-human. Some good examples actually come from fantasy, partly because people aren't trying.

Eg. Elves can be seen as equivalent to human sociopaths: capable of normal human behaviour, but mostly without the ability to care if they harm someone else or not. And they truly have a culture humanity can only compromise with, not really ever integrate with.

Eg. Fantasy characters unapologetically killing people from enemy tribes, or enemy species -- even if they're completely human, people go through extreme contortions to justify it, rather than accept that, in that society, that's basically the only choice.

Date: 2012-12-03 11:52 pm (UTC)
hairyears: Spilosoma viginica caterpillar: luxuriant white hair and a 'Dougal' face with antennae. Small, hairy, and venomous (Default)
From: [personal profile] hairyears
RE the points you make in the latter half of your post: I would remind you that the Mandarin word for person or people is 'Han' ( 漢族 or 漢人 ) and it doesn't include Tibetans, Mongolian, Hu (Chinese Moslems) and a number of smaller ethnic minority groups within the traditional borders of China - some of whom were, in living memory, exhibited in cages in Beijing.

The Overseas Chinese people that I know personally have overcome the obstacle embedded in their language, but it's worth remembering that others have spend all their speaking lives speaking in terms of objects and people with the dividing line placed rather unflatteringly to you and I.

How far language shapes thought is, I think, a question with some rather worrying implications.

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