jack: (Default)
[personal profile] jack
It only recently occurred to me that people who objected to the non-deterministic nature of quantum mechanics were *right* if you think many-worlds interpretation is correct.

It's like, since Newton, physicists had a tacit assumption:

#1. The laws of physics are deterministic.

But then we discovered lots of evidence for QM that we couldn't ignore, and many people adopted a different assumption:

#2. The evidence for QM

And these seemed contradictory, so people who had #1 were (rightly) suspicious of #2, but people who accepted #2 felt they had no choice but to reject #1.

But was also assuming without even realising:

#3: there is only one universe, not a giant number of parallel universes

And it turns out that if you drop #3, you can keep #1 and #2.

Now, I don't think that's sufficient reason by itself to assume MWI. There are lots of other paradoxes that disappear (if QM works the way we think it does, though many physicists still think that is premature). But it's interesting that we might have to drop #1 one day, but not yet.

And I knew all that _in theory_, but I'd not actually stopped to think about Einstein's "god plays dice" quip since I learned slightly more about MWI.

Date: 2013-12-10 11:18 am (UTC)
gerald_duck: (stained glass)
From: [personal profile] gerald_duck
a deistic god who played dice once

Following the rabbit down the hole, my feeling is that once one recognises a deity that is omniscient and omnipotent, for that to make any kind of sense that deity also has to exist outside of, or transcend, time and space: though in casual terms one might talk of the deity having foretold the future, it might make more sense to say that the deity is not constrained by any notion of "the present".

If so, and if that deity is a dice-roller, the question of when the dice were/are/will be rolled becomes meaningless.

Date: 2013-12-10 06:31 pm (UTC)
ptc24: (Default)
From: [personal profile] ptc24
I have this little phrase "causal sequence"[1] for times like this; I've never really field-tested it in argument, so I don't know if the "yes, you can have the word 'time', you're welcome to it, I'll use some other term to talk about what's important here" gambit falls flat on it's face or not.

[1] Possibly for special relativity a "causal DAG" would work. General relativity in principle allows closed timelike curves which if they existed would seem to put a damper on the notion of causality, although lots of physicists seem to think that you're not going to get them due to some physics we haven't discovered yet. Maybe a working quantum gravity theory would have a really screwy theory of causality.

Date: 2013-12-10 07:37 pm (UTC)
ptc24: (Default)
From: [personal profile] ptc24
CTCs: I think part of the reason I want a "causal sequence/DAG" is that closed timelike curves lead you to think "why that curve and not some other?". The equations can work, but with CTCs you potentially - or possibly even necessarily - have a bad case of the creation-of-information paradox.

I think my idea of a "causal sequence" is overloaded. One use for it is in the "entropy's arrow" thought experiment; imagine a low-entropy state at some point in time, and higher-entropy states either side. You could make a case for the causal sequence to be radiating outward from that low entropy point in both time directions. However ISTR that at least some ideas of the Big Bang[1] have the idea of a point in curved spacetime where all directions are into the future, a sort of North Pole of time... but then you could use the "causal sequence" gambit to ask what was causally prior to that.

As I say, it's not an idea I'm committed to, it's one I need to... stop thinking about and start discussing.

[1] Someone suggested a better term would be Everywhere stretch - warning! YouTube!

Date: 2013-12-10 07:56 pm (UTC)
ptc24: (Default)
From: [personal profile] ptc24
Omni-X: I've heard of an interpretation of "omnipotent" that's reasonably low on the omni-X scale - I've heard someone say "an omnipotent god can do anything that can be done by power" - their words, or close enough. This lets tau stay stubbornly approximate to 6.28, while still leaving room for miracles etc., and I think it might just constrain God into keeping the universe consistent - no retcons, vaugeness, detail made up when needed, or other novel-writer stuff. That said, maybe you could conceive of a God who has the power to do the novel-writer stuff but who won't, possibly for ethical reasons (something to do with the Categorical Imperative, perhaps).

If you have an unconstrained novel-writer God, then you don't need to worry about unifying QM and general relativity, or indeed the compatibility of any theory with any other theory. Postmodernists would love it!

(Incidentally, why are there theists who have trouble believing in miracles?)
Edited Date: 2013-12-10 07:56 pm (UTC)

Date: 2013-12-12 08:31 am (UTC)
ptc24: (Default)
From: [personal profile] ptc24
The making-it-up as They go along: the main thing I'm thinking of is the difficulty of unifying QM and general relativity in a satisfactory manner. A novelist God could be imagined thinking, "Hmmm, do I need QM or GR for this detail?" although if They need to pause then they're failing at a certain sort of perfection. I have a standard idea of telescopic observation of Mercury - you need GR to explain where it is and QM to explain why the rocks on the surface have the properties they have. My standard gambit is to boggle at how any bit of rock is meant to "know" whether it's meant to be behaving according to QM or GR right now; with a novelist god... that's not a problem.

Rewinding: I think this one of those cases where those ethics I alluded to come in; there's something icky about those rewinds. That said, I'm not sure it's any worse than floods. I should write my thoughts up some time.